The search is what anyone would undertake if he were not sunk in the everydayness of his own life…. To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.
–Walker Percy, The Moviegoer
The search is what anyone would undertake if he were not sunk in the everydayness of his own life…. To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.
–Walker Percy, The Moviegoer
Here’s a brief 8 minute Sent audio file by Ed Stezter discussing the Missional nature of the Church. From his discussion do you agree or disagree with his statement that the Church has lost its “sentness.” If so, what do you attribute this to? Second, how would you describes Jesus’ mission? What texts of Scripture support this? Why is recovering the nature and mission of the Church essential in our post Christian society?
Coming up with a top ten list of essential “must read” books is difficult. My proclivity is toward the great “cloud of witnesses” that have gone before us. One of the most difficult things is deciding what category of books to include in the list: theology? spirituality? fiction? biography? Well, you get the picture. So here it is in no particular order.
The Brothers Karamazov~ Fyodor Dostoevsky
Confessions~ Augustine
The Cost of Discipleship~ Dietrich Bonhoeffer
The Practice of the Presence of God~ Brother Lawrence
Mere Christianity~ C.S. Lewis
The Ragamuffin Gospel ~ Brennan Manning
The Politics of Jesus~ John Howard Yoder
Desiring God~ John Piper
Experiencing the Depths of Jesus Christ ~ Jeanne Guyon
What’s So Amazing About Grace?~ Philip Yancey
What does your list look like? Who are your favorite Christian authors (fiction/nonfiction)? What books have influenced you the most?
The Barna Group has just recently released (03/09) their latest research report surveying the religious pulse of America. The study explored how many Americans hold to a “biblical worldview.” What does Barna consider a biblical worldview?
For the purposes of the survey, a “biblical worldview” was defined as believing that absolute moral truth exists; the Bible is totally accurate in all of the principles it teaches; Satan is considered to be a real being or force, not merely symbolic; a person cannot earn their way into Heaven by trying to be good or do good works; Jesus Christ lived a sinless life on earth; and God is the all-knowing, all-powerful creator of the world who still rules the universe today. In the research, anyone who held all of those beliefs was said to have a biblical worldview.
Their research reveals a startling fact: only 9% of Americans adhere to the stated biblical worldview above. The survey reflects a consistent trend for the last fifteen years. In 1995 7% shared held such a worldview, compared to 10% in 2000, compared to 11% in 2005.
For those in the Mosaic demographic Barna reports that, “The current study found that less than one-half of one percent of adults in the Mosaic generation – i.e., those aged 18 to 23 – have a biblical worldview, compared to about one out of every nine older adults.”
A Closer Look
Implications
Barna concludes his study by noting several implications for the Church and society. Here’s a link to the article Barna Article. What are your thoughts on the implications of Barna’s research? How does this research ring true with Bonhoeffer’s words of man becoming “radically religionless?” What are some suggestions on how we can respond to Barna’s data?
During his latter years in a Flossenbϋrg concentration camp Dietrich Dietrich Bonhoeffer penned these riveting and prophetic words leaving an indelible imprint for the future of Christianity, “But if one day it becomes clear that this a priori [Christinaity] does not exist at all, but was a historically conditioned and transient form of human self-expression, and therefore man becomes radically religionless- and I think that it is more or less already the case…what does that mean for Christianity…What do a church, a community, a sermon, a liturgy, a Christian life mean in a religionless world?” (Letters From Prision, 280).
As His community it points beyond itself. At bottom it can never consider its own security, let alone its appearance. As His community it is always free from itself. In its deepest and most proper tendency it is not churchly, but worldly—the Church with open doors and great windows, behind which it does better not to close itself in upon itself again by putting in pious stained-glass windows. It is holy in its openness to the street and even the alley, in its turning to the profanity of all human life—the holiness which, according to Rom. 12:5, does not scorn to rejoice with them that do rejoice and to weep with them that weep. Its mission is not additional to its being. It is, as it is sent and active in its mission. It builds up itself for the sake of its mission and in relation to it. (CD IV, 725)
A prayer from the Northumbria Community, a community committed to a “new monasticism” of exploring a new way for living Christianity. They are a community committed to a contemplative stream of faith, and the perennial need to make faith relevant to the world. The following prayer is the Compline (pronounced Komplin) prayer office that is prayed at the end of the evening before retiring.
Calm me, O Lord, as You stilled the storm.
Still me, O Lord, keep me from harm.
Let all the tumult within me cease.
Enfold me, Lord, in Your peace.
Father, bless the work that is done,
and the work that is to be.
Father, bless the servant that I am,
and the servant that I will be.
Thou Lord and God of power,
shield and sustain me this night.
I will lie down this night with God,
and God will lie down with me;
I will lie down this night with Christ,
and Christ will lie down with me;
I will lie down this night with the Spirit,
and the Spirit will lie down with me;
God and Christ and the Spirit,
be lying down with me.
The peace of God
be over me to shelter me,
under me to uphold me,
about me to protect me,
behind me to direct me,
ever with me to save me.
The peace of all peace
be mine this night
in the name of the Father,
and of the Son,
and of the Holy Spirit.
Amen.
Father,
I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you;
I am ready to accept all.
Let only your will be done in me,
and in all your creatures.
I wish no more than this,
O Lord.
Into your hands I commend my soul;
I offer it to you with all the love
of my heart,
for I love you, Lord,
and so need to give myself,
to surrender myself into your hands,
without reserve
and with boundless confidence.
For you are my Father